Aug 16, 2009
Brotherhood & Combat - Ethos of the Marines
<Till Death Do Us Part
By Matthew Bogdanos
August 16, 2009
"Any man in combat who lacks comrades who will die for him, or for whom he is willing to die," William Manchester wrote of his time as a Marine in World War II, "is not a man at all. He is truly damned." A century earlier, Robert E. Lee famously remarked that it was good that war "is so terrible. We should grow too fond of it." Neither was glorifying war;they hated its carnage. They were, rather, paying homage to the unique bonds forged in war, especially the one that enables so many to risk their lives, not only for friends but also for those they might have just met or have nothing in common with back home.
This extraordinary feature of combat is depicted in movies in bold, heroic colors, without depth or explanation. Most leaders in the military, however, spend a lifetime trying to understand its complexity. Our pursuit usually starts at Thermopylae, a mountain pass in northern Greece where, in 480 B.C., 300 Spartans faced the entire Persian army. Leonidas, the Spartan king, had a choice: retreat, and live to fight another day, or stand. When the Persian king offered, "We do not want your lives, only your arms," Leonidas answered, "Molon labe" (come and get them). They held out for seven days, fighting until their weapons broke and then, Herodotus says, "with bare hands and teeth." Their spirit lives whenever wounded soldiers ask to return to their units rather than rotate home or sentries rest their chins on the point of a bayonet to stay awake so others sleep safely.
Before going into harm's way, we reflect on this remarkable aspect of combat. Using its history as a source of pride and inspiration, we make this bond part of our ethos. We are humbled to follow, yet hopeful to live up to, those who have gone before -- as at Belleau Wood in 1918. When his men were being cut to pieces by German machine guns, Marine 1st Sgt Dan Daly, already the recipient of two Medals of Honor, charged the guns shouting, "Come on, you sons-of-bitches! Do you want to live forever?" More than just history, this retelling to each new generation becomes a pledge: Although some will die, those who follow will keep the faith by keeping our memory; a promise of immortality that asks instead, "Don't you want to live forever?"
Post-deployment, we are also engaged. Despite countless other tasks after a combat tour and the need to begin preparing for the next mission, we pause to value what has occurred, trying - not always successfully - to reconcile the horrors of combat with the bond created during those horrors. Perhaps it is the dimly perceived recognition that together we are better than any one of us had ever been before - better maybe than we ever would be again. Or the dawning awareness that if we store up enough memories, these might someday be a source of strength, comfort or even our salvation.
Take the simple act of goodbye, of wishing comrades in arms fair winds and following seas. Those who have seen action together are not morbid about it. Just serious. It is, after all, the nature of the profession of arms that goodbyes are frequent and often final. But there is also the recognition that each of us has our own life and family to go back to in the "world." And even if we do "keep in touch," it will never be with the same intensity, never again as pure as it was when I had your! "six," (your six o'clock, your back) and you had mine.
We examine as well the many contradictions of life in a combat zone. Our eyesight and hearing are sharp, our other senses keen. The water always quenches our thirst. The sky is bluer than we thought possible. And we're with the best friends we'll ever have. The good gets better, but the bad gets worse. We always have some minor eye or ear infection, our feet hurt all the time, and sleep is sporadic at best. The heat is sweltering, the cold bone-chilling. We're constantly tense to the breaking point. And lonelier than we ever imagined.
Once you've experienced it, the memory never leaves - even after those fair winds and following seas have taken you as far as they did Sen. Mike Mansfield. After serving two years in the Marines as a teenager, he spent 34 years in Congress (the longest-serving majority leader ever) and 11 years as ambassador to Japan. He died in 2001 at age 98. His tombstone in Arlington National Cemetery bears seven words: "Michael Joseph Mansfield, PVT, US Marine Corps."
Ultimately, because of the business we are in, expected to fight, suffer and die without complaint, we also cultivate this bond to call on when needed. At times, it means being ruthlessly hard, as at Balaclava in 1854. When the "thin red line" of the 93rd Highlanders were all that stood between the Russian onslaught and the British camp, Sir Colin Campbell commanded the regiment he loved, "there is no retreat from here, men, you must die where you stand." At times, it means having compassion, as on Tulagi Island in the South Pacific in 1942. After an all-night attack, Marine Pfc. Edward "Johnny" Ahrens lay quietly in his foxhole. He'd been shot twice in the chest, and blood welled slowly from three deep bayonet wounds. Thirteen dead Japanese soldiers lay nearby; two others were draped over his legs. Legendarily tough Lewis Walt, later assistant commandant of the Marine Corps, gently gathered the dying man in his arms. Ahrens whispered, "Captain, they! tried to come over me last night, but I don't think they made it." Choking back tears, Walt replied softly, "They didn't, Johnny. They didn't."
Being effectively ruthless and genuinely caring are each manifestations of courage. The ability to effect their integration and foster the bond between leader and led can spell the difference between defeat and victory, because wars - fought with weapons - are won by people. Your sons and daughters, sisters and brothers, fathers and mothers. We are honored to lead them.
Matthew Bogdanos, a colonel in the U.S. Marine Corps Reserves who has served tours in Iraq, Afghanistan and the Horn of Africa, is an assistant district attorney for New York City and the author of "Thieves of Baghdad."